Cultural misorientation

Jerome H Schiele Languange: Discover how human services professionals can help to eliminate cultural oppression! Human Services and the Afrocentric Paradigm presents a new way of understanding human behavior, attacking social problems, and exploring social issues. This excellent guide shows that understanding the simultaneous forces of oppression and spiritual alienation in American society serves as a foundation for understanding the societal problems here.

Cultural misorientation

August 27, Publishing Company: Please note that the pagination of the online version will vary from the pagination of the print book. Cultural misorientation, which is the overidentification with European culture among people of African descent, emerges as a conceptual framework that seeks to Cultural misorientation the conflicts and contradictions that arise as a result of the intentional distortion of African selfconsciousness.

The cultural misorientation paradigm argues that under normal natural conditions, people of African descent, for the most part, manifest healthy psychological functioning. Yet when these conditions are not optimal and people of African descent are bombarded by and internalize the European worldview, they experience cultural oppression Cultural misorientation misorientation.

This entry describes the cultural misorientation paradigm, examines some of its manifestations, reviews the cultural misorientation scale developed by Kobi K.

Kambon, and discusses approaches to combating cultural misorientation. Overview of the Cultural Misorientation Paradigm Several fundamental ideological assumptions undergird the construct of cultural misorientation paradigm. The basic components of this paradigm include the following: All people of African descent suffer from some degree of cultural misorientation.

Cultural misorientation expresses itself in various ways among the everyday actions of African people.

Cultural misorientation

Almost all behaviors defined as mental disorders by the DSM-V-R Diagnostic and Statistical Manual of Mental Disorders that are diagnosed in African people have their origins in the internalization of the European worldview. Cultural misorientation is obtained through the cultural imposition of the European worldview through institutions such as education, religion, and the media.

Cultural misorientation counters mainstream Eurocentric approaches to mental health by presenting a reconceptualization of Africana mental disorder from an African-centered perspective. Cultural misorientation can be combated through the building of institutions that encourage and employ an African-centered praxis.

These suggestions are part and parcel of a theory, action, and practice aimed at erasing and eliminating the psychological oppression caused by cultural misorientation. The minimal level of CM reflects some aspects of a Eurocentric worldview orientation, although it is too weak to dominate the personality.

At the same time, there is a strong African self-consciousness as manifested in many authentic expressions of the African worldview.

Moderate CM refers to a psychological orientation in Africans that reflects many internalized Eurocentric cultural values, beliefs, attitudes, and behaviors, while at the same time manifesting some pro-Black and African- centered cultural values, beliefs, attitudes, and behaviors.

Severe CM refers to a psychological orientation in Africans in which very few, if any, pro-Black and African-centered values are evident, while by far the greatest number of beliefs are pro-Eurocentric.

Cultural imposition and oppression are key components to understanding the importance of cultural misorientation among people of African descent. Impact of Eurocentric Culture Growing up under conditions of White supremacy, many children of African descent have experiences that confirm that they are lesser human beings.

The particular socialization process of cultural misorientation is seen in relationships between parents, family members, the cultural milieu of the home, and the worldview orientations of the school and of the neighborhood.

Through these cultural domains, European-centered developmental spaces are created that promote and perpetuate cultural misorientation. The basic fundamental traits of the European-centered developmental space are the presence of non-African-centered parents or culturally misoriented parents; a European- centered environment; the presence of European celebrations, ceremonies, and commemorations; the presence of European cultural icons; and the presence of anti- African icons.

SAGE knowledge descent are exposed to various levels and degrees of cultural misorientation throughout their social and cultural development. Manifestations of Cultural Misorientation as Transmitted Through Institutions Education For people of African descent, education has been a primary means of transmitting cultural values, beliefs, and ideas.

Theoretically, the concept of cultural misorientation deals with the role and function of education relative to people of African descent. The cultural misorientation paradigm asserts that [p.

From a historical perspective, cultural misorientation in education occurs when Greece rather than ancient Kemet is identified as the origin of the arts and sciences of humanity or when slavery is presented as the beginning of the history and culture of Africana people, without consideration of any African cultural antecedents.

The miseducation process contributes to an environment in which African-descent people learn information about and celebrate the cultural heritage of other cultural groups without affirming and validating their cultural selves. According to the cultural misorientation construct, this process not only involves interpreting and memorizing historical facts about a culture that is not their own but also mean that persons of African descent are internalizing and identifying with aspects of Eurocentric culture that are detrimental to the advancement of African people.

According to the cultural misorientation paradigm, the images and worldviews expressed in Christianity, Islam, and Judaism are conceptually consistent and culturally compatible with the European worldview.

Within the Christian religion, cultural misorientation comes to surface through the images of God, Jesus, angels, and the saints. The Western tradition popularizes and promotes a White image of the Divine.

SAGE Reference - Cultural Misorientation

The concept of cultural misorientation posits that Africana religion and spirituality must be aligned and congruent with the African worldview. Hence, even when the images of the Divine are culturally modified to represent people of African descent, cultural misorientation remains intact.

The cultural misorientation theory asserts that Africana religion moves beyond the color complex and engages the external and internal components of religion i.

As opposed to those who see Black theology as a specific branch of theology that incorporates the lens of Black understanding and experience to the discernment of the words of the Divine, this perspective approaches the various manifestations of Black liberation theology as practiced in Christianity, Islam, and Judaism as examples of cultural misorientation.

Cultural Icons and Images Through the use of European cultural norms and standards, abnormal behavior among people of African descent is considered to be normal and healthy even when it does not advance Africana cultural values and images.

Cultural icons and symbolism infiltrate the Africana psyche through the use of non-African and often anti-African historical and mythological heroes, such as George Washington, Thomas Jefferson, Abraham Lincoln, Santa Claus, and Tarzan, who are positioned as models for people of African descent.Aug 01,  · Cultural (Mis)Appropriation.

Cultural (Mis)Appropriation. Cultural (Mis)Appropriation. Racial Justice & Multicultural Ministries. Resources to Inform Practice. Can we ever honorably use resources from diverse cultures in Unitarian Universalist practice?


How can we truly respect the cultures of origin from which those .  Introduction to Cross-Cultural Psychology PSY/ April 20, Michele Wagner Introduction to Cross-Cultural Psychology Cross-cultural psychology is the psychological practice that focuses on the study of the cultural effects on human psychology.

It requires researchers to draw conclusions by using samples from multiple cultures (Shiraev & Levy, ). The conceptual and theoretical framework for this study is based upon an African-centered paradigm that equates normative Black mental health functioning with cognitive behaviors that are harmonious with the genuine necessities and social obligations of the overall African community (Baldwin, cultural diversity that focus on truly improving the lives of all of the population.

Thus, the growing body of psychological literature focused on African American personality will be. The relationship between African Self-Consciousness, Cultural Misorientation, Hypermasculinity, and Rap Music Preference. He has developed various tools, including the African Self-Consciousness Scale (ASCS), The Worldviews Scale (WVS), and the Cultural Misorientation Scale (CMS), in order to measure personality, mental health, and social variables that relate to and may characterize the Black experience in the context of Western culture.

COR Center - Cultural Orientation Resource (COR) Center